Greed is not a fundamental aspect of human nature. Greed is a consequence of scarcity.
If you and I are living in incredible abundance such as used to exist 200 years ago the fish were so thick on the water that looked like you could walk across the rivers under those conditions, greed is ridiculous. If we're sitting among piles apples that have fallen on the ground, it would be ridiculous for me to like gather them all to myself and they're going to get my pile when there's other piles sitting all over the place. If you do not have a perception of scarcity, then greed is a foreign emotion.
What we've done is we've created scarcity. The money system creates artificial scarcity where there need be none. It's an abstraction, it's bits and computers, but we use it to exchange things that do come from nature. So if you use something that's unnatural to buy and sell things that are natural then you're going to have a problem. If the unnatural part expands exponentially and forces the natural part to expand exponentially too.
The healthy economy shouldn't be thought of as a separate entity, [you know] from the natural ecology but as an extension of the ecology and so what do we have to do to make an economy operate according to ecological principles. The main principle is waste is food. There's no externalities. We don't start with raw materials and end up with toxic waste, but everything that's produced, [you know, like] the manure of a cow is food
for the worms, and the manure of the worms is food for the soil organisms, and that's food for the grass, and that's food for the cows - it's a closed loop.
The decaying currencies' obey nature's law of return. They decay, and then can be reborn into a different form. [The] sacred economy is an economy in which everybody is an artist, and in which everybody's gifts are applied to a beautiful purpose - a purpose that's beautiful to them.
In the future, career counselors, [they], won't say "ok, so you have these gifts. How can you use these to make a living? How can you commercialize these? How can you make money from these?" The career counselor will say, "what would you like to give to the world? What do you do that feels good?" And, collectively we will reorient our thinking to, what can we as human beings create that's beautiful to us.
Beauty will become the new motivating program. Instead of security, or survival, or domination. That's what our divine gifts are for. We're supposed to look upon our works and say, "that's good."
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